I have since come to realize that there are definitely problems with soft antinomianism going on in the church today. I wrote the original post here while still not seeing that problem. There certainly is a problem with hammering the law too heavily as well. But that isn't what I'm seeing in my circles at the moment.
Original post follows:
I haven't finished Broken myself yet, but it is next on my list. In the meantime I have enjoyed this review written by Rev Thomas Messer that someone alerted me to yesterday, which also serves as a response to two other reviews, one written by SBC pastor David Snyder, and one written by Anthony Sacramone :
Sacramone longs for a sequel to Broken. He imagines that Fisk has left us hanging. What now? What comes after the Gospel? He even suggests a title for a sequel: Risen: Living the Gospel Life Like Only a Lutheran Can. Cute and clever (it would have been cuter and cleverer to have "Fixed," instead of "Risen," but I digress), but, given his review, I shudder to think of what one might find in this longed-for sequel. What comes after Jesus? Is there something more?Read more at Abide in My Word - What Now? Jesus. That's What.
But, Sacramone is not alone. There are lots of Lutherans today struggling with trying to answer the question, "What now?" There are charges of antinomianism and legalism being hurled to and fro in the never-ending debate of how to deal with this question. Justification and sanctification are pitted against each other in a wrestling match akin to Jacob wrestling the Lord. Dead Lutherans are quoted ad nauseum (and almost always completely out of context) to suggest that our understanding of the Gospel does not match theirs, that when we preach Christ and Him Crucified for sinners, but fail to spur Christians on to holy living through the follow-up of moral imperatives, we are robbing them of the Gospel (or, at least of Gospel living). There is a very real fear that we have an aversion to good works or sanctification, and that many of us are so in love with Romans 7 that we completely ignore Romans 6 and 8. Jesus is not enough for some, it seems. There must be more. We've heard the Gospel. Now what?
Jesus. That's what.
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